She has great possessions there; her walls are exceeding high and her gates great. Her hall is called Sleet-Cold; her dish, Hunger; Famine is her knife; Idler, her slave; Sloven, her maidservant; Pit of Stumbling, her threshold, by which one enters; Disease, her bed; Gleaming Bale, her bed-hangings. She is half blue-black and half flesh-color (by which she is easily recognized), and very lowering and fierce.
- Brodeur translation

Thor owns a short-handled hammer, Mjolnir, which, when thrown at a target, returns magically to the owner. His Mjolnir also has the power to throw lightning bolts. To wield Mjolnir, Thor wears the belt Megingjord, which boosts the wearer's strength and a pair of special iron gloves, Jarn Griepr, to lift the hammer. Mjolnir is also his main weapon when fighting giants. so watch out!!

Tyr is the god of single combat and heroic glory in Norse mythology, portrayed as a one-handed man. In the late Icelandic Eddas, he is portrayed, alternately, as the son of Odin (Prose Edda) or of Hymir (Poetic Edda), while the origins of his name and his possible relationship to Tuisto (see Tacitus' Germania) suggest he was once considered the father of the gods and head of the pantheon.

Odin and his brothers, Vili and Ve, are attributed with slaying Ymir, the Ancient Giant, to form Midgard. From Ymir's flesh, the brothers made the earth, and from his shattered bones and teeth they made the rocks and stones. From Ymir's blood, they made the rivers and lakes. Ymir's skull was made into the sky, secured at four points by four dwarfs named East, West, North, and South. From Ymir's brains, the three Gods shaped the clouds, whereas Ymir's eye-brows became a barrier between Jotunheim (giant's home) and Midgard, the place where men now dwell. Odin and his brothers are also attributed with making humans.

Ægir is a giant and a king of the sea in Norse mythology. He seems to be a personification of the power of the ocean. He was also known for hosting elaborate parties for the gods. In Snorri Sturluson's Skáldskaparmál, Ægir is identified with Gymir and Hlér who lived on the isle of Hlésey. The prose header of Lokasenna states that his hall is a place of sanctuary lit with bright gold and where the beer pours itself.
In Norse Mythology, Ægir and his daughters brew ale in a large pot.

While many versions of myths portray him as a jotun, it is curious that many do not. In some texts, he is referred to as something older than the jotun, and his origins are not really explained.

The second son of Odin is Baldr, and good things are to be said of him. He is best, and all praise him; he is so fair of feature, and so bright, that light shines from him. A certain herb is so white that it is likened to Baldr's brow; of all grasses it is whitest, and by it thou mayest judge his fairness, both in hair and in body. He is the wisest of the Æsir, and the fairest-spoken and most gracious; and that quality attends him, that none may gainsay his judgments. He dwells in the place called Breidablik, which is in heaven; in that place may nothing unclean be[.]
—Brodeur's translation

Bragi is the god of poetry in Norse mythology.

Bragi is generally associated with bragr, the Norse word for poetry. The name of the god may have been derived from bragr, or the term bragr may have been formed to describe 'what Bragi does'. A connection between the name Bragi and English brego 'chieftain' has been suggested but is generally now discounted.

Loki or Loke is a mythical giant in Norse mythology.

In the Poetic Edda and Prose Edda, two of the very few sources of information regarding the figure, Loki is described as a son of the giants Fárbauti and Laufey. Loki also had two brothers (Helbindi & Byleist) of whom nothing is known. The same source also describes Loki as the "contriver of all fraud" and features Loki mixing freely with the gods for a long time, even becoming Odin's blood brother before murdering Baldr. After the murder, the Æsir restrain Loki with the internal organs of his children and he is eventually freed to fight on the side of the Jotun against the Æsir at Ragnarök.

Despite much research, "there is no convincing evidence of a Loki cult, and there are few if any places named after him, suggesting that if he was a god he was not publicly worshiped." The Eddas inconsistently place him among the Æsir, as his blood-brotherhood makes him a member of Óðins family.

Heimdall is the guardian of the gods who will blow the Gjallarhorn if danger approaches Asgard. His senses are so acute that he can hear the grass grow and he can see to the end of the world; he can hear a leaf fall; he also requires no sleep at all. He is moreover the guardian of the Bifrost Bridge.

He was the son of nine different mothers (possibly the nine daughters of Ægir, called billow maidens) and was called the White God. His hall was called Himinbjörg (Sky Mountain) and his horse was Gulltoppr (Gold-top). Snorri Sturluson's Prose Edda relates that a kenning for sword is head of Heimdall because Heimdall was struck by a man's head and that this is treated in the poem Heimdalargaldr, a poem unfortunately no longer extant. Similarly, a kenning for head is sword of Heimdall. The meaning may lie in Heimdall also being called "ram", the weapon of a ram being its head, including the horns. Georges Dumézil (1959) suggested that this might also be why Heimdall is called White-god.

Skuld was one of the Norns, and she was also one of the Valkyries. Her name means necessity, and is related to Engl. 'scold', 'should', and 'shall'.

She appears in at least two Old Norse poems as a Valkyrie.

She saw valkyries
come from far and wide,
ready to ride
to Goðþjóð.
Skuld held a shield,
and Skögul was another,
Gunnr, Hildr, Göndul
and Geirskögul.

I will recite the names
of the valkyries of Viðrir (Odin).
Hrist, Mist, Herja,
Hlökk, Geiravör
Göll, Hjörþrimul
Gunnr, Herfjötur
Skuld, Geirönul
Skögul and Randgníð.
Ráðgríðr, Göndul,
Svipul, Geirskögul,
Hildr and Skeggöld,
Hrund, Geirdriful,
Randgríðr and Þrúðr,
Reginleif and Sveið,
Þögn, Hjalmþrimul,
Þrima and Skalmöld.