How Did Christmas Come to Be Celebrated on December 25?

Roman pagans first introduced the holiday of Saturnalia, a week long period of lawlessness celebrated between December 17-25. During this period, Roman courts were closed, and Roman law dictated that no one could be punished for damaging property or injuring people during the weeklong celebration. The festival began when Roman authorities chose “an enemy of the Roman people” to represent the “Lord of Misrule.” Each Roman community selected a victim whom they forced to indulge in food and other physical pleasures throughout the week. At the festival’s conclusion, December 25th, Roman authorities believed they were destroying the forces of darkness by brutally murdering this innocent man or woman.

The ancient Greek writer poet and historian Lucian (in his dialogue entitled Saturnalia) describes the festival’s observance in his time. In addition to human sacrifice, he mentions these customs: widespread intoxication; going from house to house while singing naked; rape and other sexual license; and consuming human-shaped biscuits (still produced in some English and most German bakeries during the Christmas season).

In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it. Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians.

The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Christian leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.

Christians had little success, however, refining the practices of Saturnalia. As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.” The earliest Christmas holidays were celebrated by drinking, sexual indulgence, singing naked in the streets (a precursor of modern caroling), etc.

The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.”
Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681. However, Christmas was and still is celebrated by most Christians.

Some of the most depraved customs of the Saturnalia carnival were intentionally revived by the Catholic Church in 1466 when Pope Paul II, for the amusement of his Roman citizens, forced Jews to race naked through the streets of the city. An eyewitness account reports, “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily.”

As part of the Saturnalia carnival throughout the 18th and 19th centuries CE, rabbis of the ghetto in Rome were forced to wear clownish outfits and march through the city streets to the jeers of the crowd, pelted by a variety of missiles. When the Jewish community of Rome sent a petition in1836 to Pope Gregory XVI begging him to stop the annual Saturnalia abuse of the Jewish community, he responded, “It is not opportune to make any innovation.”
On December 25, 1881, Christian leaders whipped the Polish masses into Antisemitic frenzies that led to riots across the country. In Warsaw 12 Jews were brutally murdered, huge numbers maimed, and many Jewish women were raped. Two million rubles worth of property was destroyed.

Many who are excitedly preparing for their Christmas celebrations would prefer not knowing about the holiday’s real significance. If they do know the history, they often object that their celebration has nothing to do with the holiday’s monstrous history and meaning. “We are just having fun.”

Imagine that between 1933-45, the Nazi regime celebrated Adolf Hitler’s birthday – April 20 – as a holiday. Imagine that they named the day, “Hitlerday,” and observed the day with feasting, drunkenness, gift-giving, and various pagan practices. Imagine that on that day, Jews were historically subject to perverse tortures and abuse, and that this continued for centuries.

Now, imagine that your great-great-great-grandchildren were about to celebrate Hitlerday. April 20th arrived. They had long forgotten about Auschwitz and Bergen Belsen. They had never heard of gas chambers or death marches. They had purchased champagne and caviar, and were about to begin the party, when someone reminded them of the day’s real history and their ancestors’ agony. Imagine that they initially objected, “We aren’t celebrating the Holocaust; we’re just having a little Hitlerday party.” If you could travel forward in time and meet them; if you could say a few words to them, what would you advise them to do on Hitlerday?

On December 25, 1941, Julius Streicher, one of the most vicious of Hitler’s assistants, celebrated Christmas by penning the following editorial in his rabidly Antisemitic newspaper, Der Stuermer:

If one really wants to put an end to the continued prospering of this curse from heaven that is the Jewish blood, there is only one way to do it: to eradicate this people, this Satan’s son, root and branch.

It was an appropriate thought for the day. This Christmas, how will we celebrate?

AUTHOR: LAWRENCE KELEMEN